Readings of Paul influenced by the work of Karl Barth – or, at least, supposedly Barthian readings of Paul – have recently been taken up by a number of interpreters. One recurring characteristic of such self-proclaimed Barthian readings is to construe Paul’s gospel as radically, purely, and thoroughgoingly objective: completely undetermined, unaffected, and untouched by human processes or actions. In this interpretation, the objective character of the gospel hangs on the exclusion of subjective realities...
Introduction In my last post I addressed Karl Barth’s use of the term “Seinsweise” or modes of being. In this post I will look at the other two aspects of Barth’s doctrine of the trinity; his use of logos asarkos to distinguish the second person of the Trinity, and his concept of God being in threefold repetition. Logos Asarkos Now that the problem of Barth’s use of the term modes of being has been addressed...
Introduction After the Enlightenment a major shift happened in western theology. New disciplines like anthropology and psychology were arising that made theologians and philosophers look at the world with a more horizontal than vertical gaze. Attention was moving away from God and moving to the world. As a result the doctrine of the Trinity had lost its once prominent place in theology. “Schleiermacher had famously relegated discussion of the Trinity to the conclusion of The...
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