Deuteronomy and the Judaean Diaspora by Ernest Nicholson
Review of Ernest Nicholson’s latest: Deuteronomy and the Judaean Diaspora
My Book, Esther and Her Elusive God, is Out!
I am pleased to say that my book, Esther and Her Elusive God: How A Secular Story Functions As Scripture, is finally available for purchase. The book was endorsed by N. T. Wright (St Andrews) and Chris Miller (Cedarville), and Dr. Ronald W. Pierce (Biola) wrote the Foreword. The book can be purchased from the publisher’s website, and will soon appear on Amazon. A Kindle Edition is also in the works. I wrote Esther and Her Elusive...
Ancient Readers & Their Scriptures: Early Bird Registration Ends Soon!
My colleague Garrick Allen and I are organizing a symposium at the University of St Andrews on 2–3 June, 2014. We’re currently still accepting abstracts until 1 February, which is also the last day for our early bird registration (more details below), so do sign up and come join us! The title for our symposium is: Ancient Readers & Their Scriptures: The Texts, Reading Strategies, and the Versions of the Hebrew Bible in Second Temple...
Echoes of the Old Testament in the New (Guest Post)
I recently went to an Intervarsity meeting where we read the first half of Luke 18—the parable of the widow, and the prayers of the Pharisee and the tax collector. While everyone else read Luke, I was searching for the Old Testament parallel: what is Luke intending to echo in this story? The use of the “Son of Man” imagery at the end of Luke 17 and even Luke 18:8 naturally took me back to...
Esther & Cover-up?
[Update (2/14/2014)—My new book Esther and Her Elusive God: How A Secular Story Functions As Scripture is now available. My posts on this site represent stages in the development of my thinking about Esther. For the full argument check out the book]. Over the last three weeks I’ve been looking at the book of Esther. In post #1 I addressed the book’s canonicity. In post #2 I looked at evidence of impiety (compromise). And last week in...
Esther & Compromise?
[Update (2/14/2014)—My new book Esther and Her Elusive God: How A Secular Story Functions As Scripture is now available. My posts on this site represent stages in the development of my thinking about Esther. For the full argument check out the book]. Last week I wrote briefly about whether Esther belongs in the canon of Christian scripture. I concluded that it did, but my focus in this post is on how it fits. Perhaps the most distinctive...
Hermeneutics of Love (Guest Post)
Withstanding the apostles and Jesus himself, Saint Aurelius Augustine is arguably the greatest Christian theologian of the first millennium. His contributions to the understanding and development of Bible interpretation are incalculable. He was a man ahead of his time. Indeed many of the current debates on hermeneutics and postmodern literary criticism appeal to Augustine for insight on issues of meaning, role-of reader, and semiotics. Augustine’s hermeneutical reputation is often limited to his allegorical exegesis, yet...
How Many Kingdoms? Abrogation and Illegitimacy
Over the past couple weeks I have attempted to lay a framework for the one-kingdom v. two-kingdom debate. I have done this by providing a brief sketch of crucial post reformation thinkers on the issue such as Abraham Kuyper and the later neo-Calvinists. Here we saw that while Kuyper was nowhere near an outright departure from earlier Reformed thinking, he did start to make some subtle changes to the two-kingdom framework that would later become...
God with Us
…A manger was His Throne. From “Rise and Shine” by Andrew Peterson The aforementioned lyric from Andrew Peterson serves as a great illustration of the paradox that is “God with us.” Stop and think about that for a minute: God with us. Not God for us, or God near us; God with us! If that does not stir your heart to worship and awe check you pulse. With that said, it is that time of...
Philosophy in the Bible
Earlier this year I submitted the following entry for The Lexham Bible Dictionary. This will be the entry for “Philosophy”. It’s obviously too late to change it for the dictionary, but let me know what you think anyways! (I like it alright, but the quote from Kierkegaard and the use of Kelsey make it a bit eccentric. Not sure what I was thinking!) Philosophy (φιλοσοφία) “Philosophy” (φιλοσοφία) literally means “love of wisdom.” The term takes...
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